The Feast of Trumpets has very little directly written about it in Scripture. Here are the basic facts about this pivotal and holy day.
The Feast of Trumpets sounds a dire warning of war on the one hand and triumph for God and His saints on the other. Our goal is to be prepared for Christ's return.
Hardly anything is more dramatic than the blast of a trumpet. Alarm or warning is a primary function, and its other uses likewise culminate in the Feast of Trumpets.
The Feast of Trumpets is a memorial of blowing of trumpets, symbolizing the Day of the Lord, the real war to end all wars, when Christ will subdue the earth.
The Feast of Trumpets is a day to remember that God is King. But God's holy days are also forward-looking or anticipatory, and the Day of Trumpets is no exception.
When Jesus Christ returns, He will marshal an army of resurrected saints who will wage a just war against the Satan-inspired end-time rebellion.
One major incident involving the blowing of trumpets occurred at the outset of Israel's incursion into Canaan, when God brought down the walls of Jericho.
Our hope is founded on Jesus rising from the dead. If there is no resurrection, our faith is worthless; if Christ did not rise, we are still under condemnation.
The attitudes of II Timothy 3:1-5 are rampant now and should give us the urgent incentive to repent and overcome, preparing for Jesus Christ's return.
The world will learn that God judges—that He has the ultimate decision over everything. After Satan is bound, God will bring about seven reconcilements.
God spoke audibly to Moses and the people, intentionally testing their faithfulness, to instill the fear of the Lord in them, and to keep them from sin.
Throughout Israel's history, the trumpet blast has always meant the onset of war, death, and destruction, ushering in harsh correction for physical Israel.
Because the exact time of Christ's return is not known, we must always be ready, as though His return is imminent. Those not prepared will be blindsided.
We are on the threshold of the greatest period of testing ever to come upon mankind. We need a sense of hope and faith to stay focused on our calling.
If we go to the Feast with the goal of physically enjoying, we may lose out on both the spiritual and physical benefits. 'Going through the motions' defiles it.
Just because we keep God's feasts does not necessarily mean we are in sync with God's Law or intent. The Israelites kept the feasts in a carnal manner.
Peter's first sermon took place on the Day of Pentecost, yet his subject seems to 'fit' the Day of Trumpets. Here is how Pentecost and Trumpets relate.
When the fulfillment of the Feast of Trumpets occurs, we will see God directly when Jesus Christ returns, an event which will get everyone's attention.
The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares.
Only with the help of God's Holy Spirit are we able to fathom the dimensions of width, breadth, length, and depth of Jesus Christ's and the Father's love.
The references to trumpets suggest an announcement of a specific event or an alarm of what is to follow. Typically, the events themselves are figurative trumpet blasts.
The final conflict at Armageddon will cause mankind to remember what their desire to disobey God, and what their obsession go to war, has cost them.
In Exodus 19, there are 12 parallels with Christ's dramatic return illustrated in Matthew 24. All of these events will culminate in a blast of a trumpet.
After reconciliation, there can finally be a meeting of minds as we are fashioned into a new creation, invited to sit in heavenly places, created for good works.
The timing of the regathering of Israel is uncertain, but here are the Scriptural markers that narrow the time frame to a significant prophetic event.
The Feast of Trumpets memorializes God's deliverance of Israel beginning with Joseph, and looks forward to Christ's return when God will deliver His people.
The passages that describe Christ's return in power and glory contain the same detail: that He will come in, on, or with clouds. Here is the significance.
The Feast of Trumpets is like the opening salvo of the fall feasts, beginning with a blast of the trumpet or shofar, reminiscent of the event on Mount Sinai.
During Jacob's Trouble, a confederacy of gentile peoples (particularly the offspring of Ishmael and Esau) will destroy the nations of modern-day Israel.
Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.
To the reprobate world, the sound of teruw'ah represents terror and war, but to God's called-out ones it is a time to render praises of happiness and great joy.
Only the Father knows the precise time of Christ's return, but the message to all Christians is to be vigilant and busy overcoming that we may see Him in glory.
The Feast of Trumpets is a day of decision, a time to determine whether we are on the Lord's side. We must loyally fulfill the role to which God called us.
What God puts us through is designed to reveal reality to us. Accepting His doctrine without looking for loopholes will keep us true.
The ancient Israelites smugly believed that God was on their side, and that because He had not yet responded to their sins, they would be victorious.
If we would keep God's Feasts properly, we would be in sync with God's noble purpose for us, defending us from falling into apostasy and idolatry.
Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions.
God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Jesus Christ's return being imminent.
Repentance and conversion leading to transforming into Christ's image depend on change. Christianity is a force for personal change, leading to universal change.
Richard Ritenbaugh focuses on the critical need for the Millennium and the means by which God will bring it about. The Millennium will come about because Christ is faithful to rescue mankind from its own stupidity, putting an end to sin and rebellion (Revelation 19:11). This great battle will be the entry into the Millennium, when a remnant of Israel, humbled through the Great Tribulation, will be comforted (Zephaniah 3:11-13) and accept the New Covenant (Jeremiah 31:31) coached by the firstfruits (Isaiah 30:20). God's way will radiate out from Zion (Micah 4:2) until it covers the whole earth as the waters cover the sea (Habakkuk 2:14). God's Spirit will be readily available (Joel 2:28). The spirit is the key to the Millennium, enabling people to live the wisdom of God and making the earth arable, bountiful, and safe (Isaiah 35:1-10; Amos 9:13).
Each depiction of the Sixth Seal also shows God's involvement with physical Israelites. John's vision precedes a glimpse of 144,000 of the tribes of Israel.
Labor-saving technology seems to have had the effect of separating us from each other and making us indifferent to things that should be important to us.
Because of its intractability, the earth will require softening up through earth-shaking events before Christ's return, symbolized by the Feast of Trumpets.
In this sobering message, John Ritenbaugh warns us about our attitude or our perception of the greatest axial period (turning point) that will ever take place on this earth. We need to be sober and alert, realizing that we don't have an infinitude of time to prepare for Christ's second coming. We cannot allow ourselves to become surfeited with the world's distractions, being lulled off to sleep as the foolish virgins, wasting our precious time. We need to exercise steadfast faithfulness, exercising vigilance as we approach the Day of the Lord in order that we don't let it take us by surprise. Living righteously on a continuous basis will put us in the right attitude, keeping us prepared for this event, causing us to properly have love for His appearing. Sorrow, fear, anguish, and dread characterize those who are unprepared.
The frightful Trumpet Plagues are coming on the world because of the breaking of covenants on the part of people who should have known better.
John Ritenbaugh quotes several notable figures who spoke about a New World Order which would be ushered in to allegedly 'stabilize' a defunct order out of control. The New World Order will face oblivion as events of the Feast of Trumpets unfold. The blowing of trumpets symbolizes alarm, the morning and evening prayers of the saints, a memorial of some great event, and the calling of assembly. We are to be warned by the current events as though they were actual trumpet blasts. 6000 years have shown that mankind cannot govern itself. Satan is trying to destroy modern Israel. The greater Church of God (as well with Fundamental churches) is clearly not in sync with the agenda of the New World Order and will be a target of the Beast, standing out like the proverbial sore thumb. We need to have our commitment and conviction anchored in God's law. God has to know whether we will be loyal. The tests we are going through now are working to prepare us for God's kingdom.
The story of Joseph offers lessons and encouragement regarding God's dealings with men during the time of the Feast of Trumpets.
Some of us, facing the stress of the times, may simply be going through the motions but losing every vestige of faith. We must strengthen our convictions.
The fall holy days picture various judgments by God, bringing about liberty, reconciliation, regathering, and restoration.
Richard Ritenbaugh contrasts the true view of the afterlife with the prevailing Protestant view as reported by patheos.com, stating that at the end time, God will judge between the righteous and unrighteous, consigning the righteous to a blissful heaven or a tormenting hell. In both Protestantism and Roman Catholicism, there is a total lack of ideas as to what we will be doing in the afterlife. People are more apt to believe the traditions than the truths of scripture. After the conclusion of the Feast of Tabernacles, the people left their booths and returned to their permanent homes on the Last Great Day. The following day a holy assembly was again called focusing upon the time of judgment, a time our temporary existence is exchanged for a permanent one. The Last Great Day represents changelessness, endurance, or eternity, a time when all mankind's destinies will be set in stone; everyone will be judged and will cease being transitory and will have their fates permanently sealed. The general resurrection or the Great White Throne Judgment will occur right after the Millennium. Jesus Christ will have gathered His first fruits from their graves or transformed in the twinkling of an eye at His coming. The saints will then become the sons of God, totally composed of spirit, no longer subject to death. Like our Elder Brother Jesus Christ, we will attain spiritual son-ship (membership in the God family) through resurrection from the dead, following the same process that Christ began. We have hope of the resurrection because Christ went through the resurrection. The promises in the Beatitudes are that we shall see God as sons of God, inheriting the new heavens and earth, the kingdom of God or the kingdom of heaven, shining as luminous suns. The saints are going to be glorified as God at Jesus Christ's second coming, well before the general resurrection, serving in God's kin
God is absolutely justified in what He decides regarding the judgment and punishment of us all. However, He is merciful and always rewards righteousness.
God wants us to remember when we were called out of bondage into virtue, when He gave us the power of His Holy Spirit to do what ancient Israel could not.
John Ritenbaugh, focusing on the Year of Release which falls on the Feast of Trumpets, relates that the Year of Release has ushered in major historical events, such as the September 11th attack and two financial collapses in 2001 and 2008. The Year of Release reminds us that God gives land as a gift to mankind to produce wealth. God is the Owner; we are the tenant as long as we exercise responsibility to dress and keep it. The Year of Release cancels, drops, and remits debts. The land continues to be God's. This year reminds us that God is the Creator, and we must trust God for sustenance every day. Man does not hold land in perpetuity, but only under the Eternal's trust. We own nothing until God entrusts us with His spiritual gifts. The Year of Release is a time lenders should forgive debts, mirroring God's forgiving our sins. The ancient Israelites had a difficult time forgiving debt. When we left spiritual Egypt, we were on death row, but all our sins were forgiven and the penalty dropped. The land Sabbath is a type of the weekly Sabbath wherein the land is given time to regenerate and restore its fertility. There was to be no sowing, no reaping, no pruning, and no storing, but the farmer, the animal, and the poor could glean the produce. The seventh year was also the time to release those who had fallen into servitude for monetary ineptitude.
Here are the foundational principles to keep in mind in observing the Feasts of God throughout the year.
If we do not keep God's holy days, we will deprive ourselves of the knowledge of God's purpose. Jesus and the first century church observed and upheld these days.
C.S. Lewis once wrote, 'Of all tyrannies, a tyranny exercised for the good of its victims may be the most oppressive.' In light of human nature, this is very true.
We tend to forget how different holy days offerings were under the Old Covenant. However, the important part of giving offerings remains the same.
Leviticus 23 not only reveals God's holy days—it also provides, in symbol form, a detailed schematic of God's plan!