The Day of Atonement represents a critical step in God's purpose, focusing on spiritual cleansing and the availability of salvation for those emerging from the Great Tribulation and the Day of the Lord, starting with the remnant of Israel. This holy day, broader in scope than Christ's sacrificial work on Passover, eventually encomp
The Day of Atonement, as outlined in Leviticus 16, focuses on national rather than individual cleansing, with repeated references to the congregation, the people, the children of Israel, and the assembly. On this solemn day, the high priest made a sin offering for himself and then one for the entire nation, addressing only unintent
The Day of Atonement addresses the legal, spiritual, and practical moral aspects of restoring God's government and ensuring that rebellion will not recur among beings of free moral agency. It cohesively brings together these elements in an overarching manner, observing the process of reconciliation. While Passover focuses on person
The Day of Atonement holds a profound significance in the journey toward reconciliation and restoration. It addresses the legal, moral, and practical aspects of restoring God's government while ensuring that rebellion will not recur among beings of free moral agency. Unlike Passover, which focuses on personal reconciliation of the
The Day of Atonement is a significant observance where God's instruction for its observance is found in Leviticus 23:27-32. The day is associated with self-affliction, which is designed to promote humility. This self-affliction is often accompanied by fasting, though fasting is not directly commanded in scripture for this day. The
The Day of Atonement stands out as the most unusual holy day of the year, marked by distinctive practices that carry profound spiritual significance. Fasting, or afflicting our souls, is a central aspect of this day, teaching us how dependent we are on God, who supplies everything we need for life every moment. This realization ext
Of all the holy days that God has commanded us to keep, the Day of Atonement holds a particular significance. The question of why we are commanded to afflict ourselves on this day has long been a point of contemplation. It is clear from Isaiah chapter 58 that fasting is what God regards as afflicting ourselves, a practice intended
The Day of Atonement held a unique significance in the symbolic removal of sins among the Israelites. This annual ceremony served as a reminder of all the sins for which sin offerings were brought throughout the year, as the accumulated iniquity was symbolically addressed. God commanded the high priest to cleanse the incense altar
The Day of Atonement, often thought of as the Fast, is properly named in Leviticus 23:27-28, where it is emphasized as a holy day devoted to atonement. This special day, also called Yom Kippur by the Jews, centers on the concept of covering, derived from the Hebrew word k&257;par, which means to atone, to propitiate, or to wipe cle
Physical fasting provides insights to a parallel spiritual process of cleansing and removal of sin. Our High Priest commands us to let go to lighten our burden.
Each year on the Day of Atonement, the high priest performed an elaborate ceremony involving four sacrificial animals as detailed in Leviticus 16. He offered a ram as a burnt offering, a bullock as a sin offering for himself and his household, and two goats together as a sin offering for the nation. These two goats are central to t
The Day of Atonement holds a central place in understanding humanity's need for redemption from sin. It is the most solemn day of the year, reflecting the profound sacrifice of Jesus Christ as our atoning sacrifice. On this day, we are reminded of the awesome price paid for our justification—the lifeblood of our Creator. This
God's instruction on keeping the Day of Atonement appears in Leviticus 23:27-28. This day holds a significant place among the fall holy days, which primarily picture the great harvests of human beings at the return of Jesus Christ and beyond. It serves as a solemn reminder of the need for reconciliation and the steps God has outlin
The Day of Atonement holds a significant place among God's holy days, observed annually with a focus on its deep meaning. On this day, we are required to afflict our souls and fast for 24 hours, a practice that reminds us of our commitment to God. This holy day serves as an anchor point for counting the seven-year cycle, leading to
On the Day of Atonement, we commemorate the covering of sins through a great sacrifice that pays the penalty for our transgressions, cleansing us so we can be presented as pure and righteous before God. Under His blood, our sins are forgiven, and we are made clean. As seen in Leviticus 16:29-34, the high priest made atonement for t
The Day of Atonement, observed in the fall, raises questions about its placement among the holy days, as it seems to share themes with Passover, both focusing intensely on Christ's sacrifice and the redemption price paid to clear guilt and open a relationship with the Father. Why, then, is Atonement a fall festival rather than a sp
On the Day of Atonement, we are not to come before God empty-handed. This day is listed among His festivals, and giving an offering is a vital part of all His festivals and His way of life. The act of giving, done with the right attitude and thoughtful consideration, is more important than the amount offered. God desires the princi
The Day of Atonement stands as a profound observance among God's holy days, often misunderstood and overlooked. It is a day that signifies harmony, unity, and oneness, observed through fasting and focusing on the means by which this state is achieved, namely through expiation or payment. This day memorializes a future time when the
The Day of Atonement is one of God's seven annual holy days, as outlined in Leviticus 23, and holds significant spiritual importance for the true church. It is a feast day, a spiritual occasion where God's people imbibe the Word of God in all its glory and help. Observed by the early church, this day was under attack throughout his
God provides us with the Day of Atonement as a sacred occasion, giving careful instructions on how to observe it due to its profound importance to Him. This day, along with other Holy Days, offers us a glimpse of the brilliant light behind the storms of life, sharpening our vision of the hope that lies ahead. Through our participat
The Day of Atonement represents both a blood sacrifice for covering/cleansing and a means of removing sin permanently from the camp of Israel.
The first goat is a blood sacrifice to cleanse the altar. The second goat—the 'azazel' or 'complete removal'—is led away and freed (not bound by a chain).
In Matthew's account of Jesus Christ's crucifixion on Passover day, elements of the Day of Atonement ritual appear to be deliberately incorporated, highlighting a stark misalignment with God's will. In the ritual described in Leviticus 16, two goats were brought before the high priest, one to be sacrificed and the other to be relea
The Day of Atonement, as outlined in Leviticus 16, holds profound significance in revealing God's plan for reconciliation through multiple atonements. The Hebrew term underlying this holy day is plural, kippurim, indicating that the Day of Atonements encompasses more than a singular act of atonement. Leviticus 16 mentions five dist
The Day of Atonement, known as Yom Kippur, is a Sabbath of solemn rest, distinguished by the command to afflict one's soul and refrain from all work, as outlined in Leviticus 23:26-32. Among its unique rituals, the ceremony of the two goats in Leviticus 16 stands out as a central element of the annual cleansing ritual performed by
The Day of Atonement, observed once a year, holds a significant place in biblical teaching, yet it is often overlooked due to the distractions of fasting and subsequent celebrations. Central to this day is the mysterious term "azazel," used exclusively in Leviticus 16 to describe the second goat in the atonement ceremony. The rarit
The Day of Atonement, known in Hebrew as Yom Kippur, centers on the expiation of sins, with the root word kaphar meaning to cleanse, disannul, forgive, pardon, purge, put off, and cover. On this holy day, as described in Leviticus 16:30, the priest makes atonement to cleanse the people, rendering them clean from all their sins befo
The Day of Atonement ritual, as outlined in Leviticus 16, involves two goats as part of a single sin offering, each playing a distinct role determined by lots cast by the high priest under God's guidance. The first goat, designated for the Lord, satisfies His justice by providing blood to purify the Holy Place, the Tabernacle, and
On the Day of Atonement, as detailed in Leviticus 16, God prescribed a unique sin offering involving two goats, diverging from the typical single-animal sin offering. This special ritual, also referred to as the sin offering of atonements, was designed to cleanse multiple holy objects, reflected in the plural form of atonement used
In Leviticus 16, the Day of Atonement reveals a profound ritual involving two goats, together forming a single offering for sin. The first goat, designated for the Lord, satisfies His justice as a payment for sin, with its blood used to purify the holy place, the tabernacle, and the altar, addressing the defilement caused by the si
Hebrews 10:9 does not say that God's law or the Old Covenant has been done away, but that the system of animal sacrifices has been set aside for now.
In the Day of Atonement ritual involving two goats, the Hebrew text refers to the living goat as azazel, a term often translated as scapegoat. The interpretation with the most biblical support suggests that this goat prefigures Jesus Christ, upon whose innocent head the Father laid our sins and iniquities, bearing them as a substit
For to come near to God, we must be thoroughly cleansed inside and out. Self-affliction, enabled by fasting, creates humility—the only path to holiness.
God employs a meticulous process of refinement and redemption for His people, particularly Israel, focusing on spiritual qualities over physical skills. A significant step in this journey is the payment and removal of sins for the humble remnant. The Day of Atonement symbolizes this prophetic moment in God's plan, representing the
The Day of Atonement ritual, as described in Leviticus 16, holds profound significance in understanding the Messiah's sacrifice. In Leviticus 16:21-22, Aaron lays both hands on the head of the live goat, confessing over it all the iniquities, transgressions, and sins of the children of Israel, placing them on the goat, which is the
The Day of Atonement is not fulfilled with the binding of Satan. Rather, there are numerous prophecies of God atoning for the sins of physical Israel.
Fasting makes us feel helpless and weak, producing humility. Only then will we listen with the intensity needed to believe, repent, and submit to God.
A mysterious commentary has been used and repeatedly re-quoted as a proof that the azazel goat represents Satan. This source warrants closer inspection.
Jesus permitted Himself to be sent by the leaders and led by their agents in true meekness, submitting to the Father's will, even cleansing those who led Him.
The Feast of Trumpets depicts a time when angelic beings sound an alarm, warning God's saints to prepare to put themselves under His sovereign rule.
The best offering we can present is a humble and contrite heart, attainable through fasting, if done without pride and self-seeking.
Moral failure compounds when self-loathing sabotages happiness. Only atonement can turn this depression around, providing the comfort of mental and spiritual health.
Though Satan influences, the choices an individual make are totally his own, even for those without God's Spirit. We sin when we are drawn away by our own desires.
We must trade our impulsive and capricious carnal natures for a controlled, sacrificing nature, imitating Christ in an intimate, expanding relationship.
The gospels show Jesus observing the Passover at the beginning of the 14th. Should we use the time when He observed it or the time He died as our guide?
Jesus taught that fasting is an internal, spiritual good work, done in the inner self. Any other kind of fasting has little or no spiritual value.
Being poor in spirit is a foundational spiritual state for qualifying for God's Kingdom. Poor in spirit describes being acutely aware of one's dependency.
Hanging on a tree was designated the punishment for the worst kind of sin. Jesus was hung on a tree, having fulfilled the curse of the law for us.
Eucatastrophe is an unraveling that ends up good. The Bible contains a number of eucatastrophes, including the death of Christ, a tragedy that turns into good.
Human nature has a perverse drive to take risks, pushing the envelope, taking unwise chances, foolishly gambling away the future. Foolishness is sin.
When the angry members of the local synagogue tried to push Jesus over the cliff, they paralleled the Jewish tradition for the azazel goat.
Here are the foundational principles to keep in mind in observing the Feasts of God throughout the year.